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What is a near-death experience ?

Charlotte Martial
Charlotte Martial
Researcher at Université de Liège
Key takeaways
  • Near-death experiences (NDEs) are altered states of consciousness that can affect anyone.
  • Testimonies almost universally attest to an out-of-body sensation or an encounter with entities; these are referred to as prototypical elements.
  • NDEs can be experienced in a variety of states: coma, anaesthesia, syncope or even orgasm.
  • The phenomenon is still poorly understood, but scientists today explain it as the synergy of a spike in cerebral electrical activity and the release of certain hormones.
  • Explaining near-death experiences would provide a better understanding of consciousness, its origin and its construction.

Out-of-body expe­riences, mee­ting decea­sed loved ones, seeing a light at the end of a tun­nel… These images and sen­sa­tions are recoun­ted by people who have come close to the boun­da­ry bet­ween life and death. Near-death expe­riences only became of real inter­est to science in the 1970s, yet they are not that uncom­mon and they say some­thing about our conscious­ness. After the publi­ca­tion of the book Life After Life, writ­ten by the Ame­ri­can doc­tor Ray­mond Moo­dy in 1975, the first scien­ti­fic stu­dies were publi­shed. Inter­est in this phe­no­me­non has pea­ked over the last ten years. The Coma Science Group team has been stu­dying near-death expe­riences for a decade, with the aim of gai­ning a bet­ter unders­tan­ding of consciousness.

Near-death expe­riences (NDEs) are alte­red states of conscious­ness that can affect anyone, regard­less of age, sex or reli­gious belief or lack the­reof. The team gathe­red around 2,000 tes­ti­mo­nies from all over the world, with grea­ter repre­sen­ta­tion from French and English spea­king coun­tries, in order to obtain a more pre­cise defi­ni­tion. NDEs are rich and intense sub­jec­tive expe­riences, with clear pro­to­ty­pi­cal ele­ments : an out-of-body sen­sa­tion, encoun­ters with enti­ties, some­times decea­sed people, and the vision of a tun­nel with a light at the end. Each expe­rience is per­so­nal and unique, but there are recur­ring ele­ments. It is these pro­to­ty­pi­cal aspects that dif­fe­ren­tiate NDEs from other sub­jec­tive states, such as drea­ming, which is infi­ni­te­ly variable. Usual­ly, these are posi­tive expe­riences, des­pite the context.

Major consequences for people’s lives

A wide varie­ty of states can lead to an NDE. Most often, the per­son is cli­ni­cal­ly dead, i.e. in car­diac arrest, but coma, trau­ma, anaes­the­sia or stroke can some­times be the cause of a near-death expe­rience. Indi­vi­duals may expe­rience this phe­no­me­non in other contexts where their life is not in dan­ger : during fain­ting, in medi­ta­tive states, during intense anxie­ty or orgasm. In addi­tion, people with a ten­den­cy to expe­rience dis­so­cia­tive states are more prone to these phe­no­me­na. For example, they may per­form an action mecha­ni­cal­ly, without rea­li­sing it, until they reach a more intense state, a fee­ling of lea­ving their body.

Near-death expe­riences have a signi­fi­cant impact on people’s lives, and for the most part they are lar­ge­ly posi­tive. People report a redu­ced fear of death and a more altruis­tic, less mate­ria­lis­tic and more spi­ri­tual­ly orien­ted state of mind. Howe­ver, 10–15% of tes­ti­mo­nies attest to nega­tive conse­quences. The expe­rience of an NDE is too extra­or­di­na­ry to be inte­gra­ted into one’s life after­wards. This can lead to anxie­ty and post-trau­ma­tic stress. The num­ber of nega­tive NDEs may be unde­res­ti­ma­ted, as they are not neces­sa­ri­ly shared. 

The Coma Science Group’s first task is the­re­fore to deter­mine the pre­cise cha­rac­te­ris­tics of near-death expe­riences. The labo­ra­to­ry is also inter­es­ted in unders­tan­ding the poten­tial neu­ro­phy­sio­lo­gi­cal or cog­ni­tive basis for these phe­no­me­na. What hap­pens in the brain during a near-death expe­rience ? Imme­dia­te­ly after car­diac arrest, there is a peak in elec­tri­cal acti­vi­ty in the brain, which emits fas­ter waves in cer­tain spe­ci­fic regions, inclu­ding the tem­po­ro-parie­tal region, the area asso­cia­ted with conscious­ness. The brain would be in great pain, but just before and after the heart stop­ped, a spike in elec­tri­cal acti­vi­ty would allow an NDE to be gene­ra­ted. This could be a defence mecha­nism or a way for the brain to cope with this phy­sio­lo­gi­cal suf­fe­ring. At the same time, cer­tain hor­mones or neu­ro­trans­mit­ters, such as endor­phins, seem to contri­bute to the fee­ling of well-being. Howe­ver, most of these expla­na­tions are mere­ly hypo­theses. Although the phe­no­me­non is beco­ming bet­ter unders­tood, there is still a great deal of research to be done to prove it.

Similar effects observed with psychedelic drugs

To gain a bet­ter unders­tan­ding of what hap­pens in the brain during cli­ni­cal death, the research team stu­died the elec­troen­ce­pha­lo­grams (EEGs) of patients bet­ween life and death. The scien­tists then gather tes­ti­mo­nies from sur­vi­ving patients. In the labo­ra­to­ry, they also work with psy­che­de­lic sub­stances to try to repro­duce sub­jec­tive expe­riences that resemble IMEs. To do this, heal­thy par­ti­ci­pants (with no par­ti­cu­lar disor­ders and who have never expe­rien­ced an NDE) are given a dose of dime­thyl­tryp­ta­mine (DMT), psi­lo­cy­bin or keta­mine. By cross-refe­ren­cing the results with those of a stu­dy car­ried out by experts in psy­che­de­lics at Impe­rial Col­lege Lon­don, the scien­tists obser­ved signi­fi­cant over­laps bet­ween expe­riences under DMT and during an NDE. The same images and sen­sa­tions recur, such as encoun­ters with enti­ties or a fee­ling of har­mo­ny with one’s envi­ron­ment. Howe­ver, one dif­fe­rence was noted : during an IME, people have the fee­ling of being on a fron­tier, par­ti­cu­lar­ly that of death. This fee­ling is less pre­valent with DMT.

Accor­ding to cur­rent research, an NDE is a form of hal­lu­ci­na­tion. It is a men­tal expe­rience with per­cep­tions dis­so­cia­ted from the phy­si­cal envi­ron­ment. Never­the­less, des­pite their recur­rent nature, there are still many unk­nown ele­ments about the brain, death and conscious­ness. This defi­ni­tion could the­re­fore be cal­led into ques­tion tomor­row. Explai­ning near-death expe­riences would give us a bet­ter unders­tan­ding of conscious­ness, its ori­gin and its construction.

Sirine Azouaoui

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